The Real American Gospel

Five years ago, I was stuck in the US for an extended time. I started the year receiving a permanent entry ban from the country I’d lived in for almost twenty years. Then came Covid, and being locked down with millions of others. In the midst of lockdowns and life changes, there was more time to reflect about things we don’t often consider.

After a lifetime abroad, I took the time to reconsider what it meant to be an American Christian and to think through my identity in that stream of Christianity. That led to this article and this sermon on which the article was based. With recent events, including the assassination of Charlie Kirk and after watching his memorial service, I wanted to revisit this topic, highlighting something I think I missed the first time around.

Watching the memorial service, it was astounding to see person after person come forward and speak boldly about Jesus, the Gospel and faith in God. In the midst of these proclamations, there were many other ideas as well. Some of these could be called theologically divergent, others nationalistic and patriotic, and some politically opportunistic. For me personally, they didn’t detract from the good that was there. The testimony that shone through was that this young man built his life around many things, but his faith in Jesus was at the center of all of it. That faith was honored at the memorial, maybe even by those who didn’t personally believe it.

America was founded by a complex assembly of brilliant men, which contained among them evangelical followers of Jesus, deists and some that might be called nominal Christians. A modern Christian in the reform tradition would find a lot to criticize in their orthodoxy. Yet they came together as people of faith to find common interests and beliefs that would unify them. The best resource I’ve found that examines this is a book called American Gospel by Jon Meacham. I read it years ago and it was very influential in the first article linked above.

America wasn’t founded to be a Christian nation, but a nation governed by a constitution “made only for a moral and religious people. It is wholly inadequate to the government of any other,” to quote John Adams. In Adams view, “without morality and religion to curb human passions like avarice, ambition, and revenge, even the strongest constitutional frameworks would fail, as these passions unbridled by morality and religion would break the cords of the Constitution as a whale goes through a net.” Public virtue depends on private virtue and the success of the republic hinges on the moral character of its people.

That was the big picture that they were looking at. They were creating something that couldn’t survive without a moral people of faith intricately involved in upholding it. The idea was never Christian Nationalism, but a nation of Christians and other people of moral faith, who were also welcomed in.

Christian Nationalism is the boogeyman of the day for many people. Those without faith in God live their lives in fear that they will be coerced into a forced conscription of ideas. They fear a new Constantine who would declare Christianity the religion of the realm and label them “Christian” against their will. There may be some who would desire such an outcome, but that is a rare individual in my experience. It isn’t what was platformed by Charlie Kirk, and it isn’t the perspective I’ve heard in even the most patriotic of services in churches or the public square.

Watching the videos of Charlie Kirk over the last week, I was struck by how a young man who started out as a bold advocate for the conservative movement and the Republican Party became ever more concerned with Gospel proclamation in recent years. For the last five years, he asked apologist Frank Turek to mentor him on how to give better answers to questions of faith he received. They met monthly to hone Kirk’s skills in these responses. It is incredibly rare for a Christian to become more bold in proclaiming the Gospel of Jesus Christ the more famous and more wealthy they become, but that is exactly what we saw with Charlie Kirk.

That’s why I’m writing this update. Not to dismiss the things I wrote before, but to expand them. What is the real American Gospel? It isn’t Christian Nationalism. It isn’t a perverse form of Christianity that is defined by the adjective American, more than the noun, Gospel. It isn’t a cross wrapped in an American flag. It is something much greater than any of those things.

An American Gospel is lived out faith by Americans. Someone who understands the amazing positive impact of transformed lives in Christ. American Christians should want everyone to believe. They should boldly proclaim the truth about Jesus to everyone and earnestly desire all who hear to come to repentance. An American Christian should understand that what makes life good and the world better is not the American identity, but Christianity lived out in families and communities.

We should want America and the world to believe because we know it is the only hope for this life and, more importantly, for eternity. Going into the lion’s den of fiercest opposition and proclaiming the truth is a Christian trait, more than an American trait. The real American Gospel is living out the Word of God in the realities of this world, knowing your eternity is sealed by Jesus’ sacrifice. That is the real American Gospel, just as it is the real Turkish Gospel, and European Gospel and Asian Gospel. It is the Gospel lived out for our good, the world’s good and God’s glory.

I hope we’ll all be challenged to do the same. Know the truth. Believe the truth. Live the truth today and for the future. We have the opportunity to change the world for the better and lives for eternity. Take that lesson from the example of a flawed human being like Charlie Kirk and of a sinner saved by the grace of this amazing Gospel like this author. Believe in the name of the Lord Jesus Christ, and you will be saved.

Living in Divine Communion Amidst Digital Distractions

In an age where our attention is shattered by a ceaseless barrage of notifications, screens, and digital noise, the timeless message of Brother Lawrence’s The Practice of the Presence of God emerges as a refreshing and vital call. This 17th-century classic, centers on the simple yet profound discipline of living constantly aware of God’s intimate presence. Brother Lawrence, an unassuming monk, invites us to a transformative spirituality: finding God not just in church or prayer, but in every moment and task, no matter how mundane.

The heart of his teaching can be summed up in his own words: “The most important thing in the world is to know God.” And knowing God, for him, meant an ongoing conversation—an unbroken communion—where God’s presence saturates even the simplest activities like washing dishes or walking across the room.

What Does That Look Like in our Modern World?

Brother Lawrence’s spiritual practice is not about spectacular experiences or religious feats. Instead, it’s about cultivating an awareness, a mindset that God is with us always. He writes of “continual converse with God,” a habitual turning toward Him throughout the day. This is not mere mental assent but a lived reality—an ongoing fellowship with the Creator who never leaves or forsakes His children (Hebrews 13:5).

For believers today, especially in our fast-paced, digital-saturated culture, this discipline might seem almost revolutionary. We are accustomed to fragmented attention, shifting rapidly from one screen to another, our minds pulled by countless demands. Yet, here is a practical, accessible way to reclaim spiritual focus and peace.

Practicing God’s Presence in the Digital Age

What does the practice of the presence of God look like in our modern digital world? Here are a few examples drawn from everyday life:

  • During Simple Tasks: Consider Brother Lawrence’s washing of dishes. In our context, it might be waiting in a long line at a coffee shop or scrolling through emails. Instead of letting impatience or distraction rule, we intentionally invite God’s presence, offering up these moments as acts of love for Him (Colossians 3:23).
  • Mindful Tech Use: When picking up your phone, pause briefly to pray: “Lord, let me honor You in this moment.” Whether sending a text or browsing social media, keep awareness of His presence. This practice transforms even digital interactions into spiritual communion, keeping your heart tethered to Him amid noise.
  • Work and Productivity: In remote meetings or focused work hours, silently acknowledge God’s presence with you. When confronting challenges or successes, talk to Him inwardly. Brother Lawrence reminds us that no work is too trivial for God’s glory (Ecclesiastes 9:10). Your work computer can become a place where God is honored through diligence and integrity.
  • Digital Sabbath Moments: In an always-on culture, deliberately unplug for brief periods. Use those times to center your heart on God’s presence through prayer or reading Scripture. Brother Lawrence practiced presence not by withdrawing from duties but by meeting God continually. Similarly, we balance engagement with intentional rest and reflection. Every day, take planned time of digital sabbath, removed from distractions.
  • Prayer in Motion: Throughout the day, when walking or driving, turn these minutes into prayer walks. Invite God into your environment, thank Him for the gift of technology that connects us, but also pray for wisdom to use it well and not let it become a snare. Know what you need to make this possible and be willing to turn off the music or your phone if it interferes with this.

Why This Matters to the Modern Believer

The Practice of the Presence of God aligns deeply with Christian convictions about personal hunger for the Spirit’s fellowship and the priesthood of every believer. We do not rely on ritual or hierarchy but on the sustaining power of God’s Spirit dwelling within us (John 14:16-17). Brother Lawrence encourages an active faith, one that permeates ordinary life continually, reminding us that sanctification is not confined to Sundays but is a daily journey.

His example challenges us against the subtle temptation of compartmentalizing our spiritual lives—switching between “spiritual mode” and “worldly mode.” The Christian faith teaches that God is Lord of all, and practicing His presence cultivates a God-centered life that witnesses to His sovereignty even in the most common moments.

A Word on Trials and Distractions

Even with the best intentions, practicing God’s presence can be tough, especially when digital distractions are relentlessly engineered to capture our focus. Brother Lawrence’s struggle with distraction and discouragement reminds us it is normal to wrestle. He encourages perseverance, returning again and again to simplicity—just turning one’s heart back toward God.

This echoes the Apostle Paul’s exhortation to “pray without ceasing” (1 Thessalonians 5:17)—not as an impossible demand but as a lifestyle of dependence, grace, and immediacy in God’s presence.

Conclusion

The Practice of the Presence of God is an ever-relevant invitation: to live each moment in the awareness of God’s nearness, from high-tech workstations to everyday chores. It cultivates a spirit of ceaseless worship and reliance that quietly transforms hearts and daily routines. In our hyper-connected, distraction-heavy world, embracing this practice helps us cut through noise, anchoring our souls in the eternal, loving presence of Christ.

May we, like this example, find joy in the simple, constant communion with God, letting His presence shape our digital interactions, work, rest, and every step of the day. As Psalm 16:11 promises, “in Your presence there is fullness of joy.” This short Christian Classic is available for free online here and many other places.

Cracking the Relational Algorithm

In a recent movie, The Accountant 2, Ben Affleck plays the star, a socially awkward number-cruncher named Christian Wolff. I haven’t seen the whole movie, but I heard about the speed dating scene and wanted to check it out.

In this scene, our hero uses his hyper-analytical brain and his partner guiding him in his ear to try and hack the system. At first, it seems like he’s successful. His data analysis leaves him with all of the women initially lined up in his line first to meet him, leaving the other men’s lines empty.

In Christian’s mind, dating is a puzzle to solve and he mistakenly believes that by doing a deep dive into the data he will be able to manipulate the system and find a “love connection.” The problem is, he can take what he knows about the women and give anecdotes from information he’s determined they should find appealing, but fails to make a human connection.

He’s all about control, precision, and data. But as the women at the speed-dating event glaze over, we see the flaw: love isn’t a spreadsheet. His approach misses the messy, beautiful, human side of connection. It’s like trying to solve a sunset with a calculator. Ultimately, his goal is more about manipulating to get the desired outcome, and nobody likes to be manipulated.

Contrast that to what we know about humanity and relationships from God’s Word. We are created in God’s Image (Genesis 1:27). We have a soul and are not just biological machines, but thinking, breathing, feeling people, who are wired for connection. Relationships in God’s Word are covenantal, reflecting God’s love for his people (Hosea 2:19-20).

The Bible calls us to love sacrificially, like Christ loves the Church (Ephesians 5:25) and to approach one another with humility, patience and kindness (Colossians 3:12). These aren’t things you can plug into an algorithm, but they are things you can come to understand as you get to know someone personally.

Wolff’s method is about optimizing results, but biblical love is about giving without a guarantee of return. It’s Ruth pledging loyalty to Naomi, or Jonathan’s selfless friendship with David. It’s not about rigging the system but trusting God’s design, where love grows through mutual respect, shared faith, and commitment to His glory. Wolff’s approach, while clever, leaves no room for the mystery of God’s timing or the Spirit’s work in knitting hearts together.

This isn’t to bash science—God gave us minds to think and tools to use! But when we reduce human problems like love to mere data points, we miss the soul of what makes us human. The Bible shows us that relationships thrive on grace, forgiveness, and a shared pursuit of God, not just strategic moves. If you’re tempted to use AI or other technology to figure out relationships, I would encourage you to follow a Biblical model instead. Pray, seek God’s wisdom, and love others the way He loves you—messy, selfless, and all-in. It may be difficult, but it is much more likely to lead to lasting results.

What is Love? It Matters Who You Listen Too

Love is one of culture’s richest themes—the muse for poets, storytellers, and especially songwriters. From the vinyl-era crooners of the 1950s to the stadium anthems of the 1980s and the pop juggernauts of the 2000s and beyond, love songs have shaped our understanding of what it means to love and be loved. But how does the love celebrated in these chart-topping hits compare to the love described in Scripture, especially as revealed in the character of God?

Let’s explore the contrast through the lens of hit songs across the decades, alongside timeless Biblical truths.

Love in Popular Music: Passion, Longing, and Heartbreak

Popular music regularly expresses love in dramatic, deeply personal ways. It often emphasizes emotion, desire, and the hope—or heartbreak—of romantic connection.

1950s and 1960s: Idealized Romance

  • “Love Me Tender” by Elvis Presley (1956): This gentle ballad offers devotion—“Love me tender, love me sweet, never let me go”—with a promise of unwavering affection
  • “Earth Angel” by The Penguins (1955): The longing for pure, angelic love permeates the lyrics, mirroring the dreamy aspirations of young romance.

1980s: Love as Passion and Pain

  • “Endless Love” by Lionel Richie & Diana Ross (1981): “My first love, you’re every breath that I take…” speaks of consuming, exclusive devotion.
  • “Total Eclipse of the Heart” by Bonnie Tyler (1983): This power ballad weaves passion with heartbreak, portraying love as both exhilarating and overwhelming.
  • “Time After Time” by Cyndi Lauper (1983): Themes of steadfastness—”If you’re lost you can look and you will find me, time after time”—highlight love’s promise to endure trials.

2000s and Beyond: Love’s Modern Complexity

  • “I Will Always Love You” by Whitney Houston (1992): A soaring expression of farewell tinged with deep affection and self-sacrifice.
  • “Crazy in Love” by Beyoncé ft. Jay-Z (2003): Music portrays love as intoxicating, risky, and even addictive.
  • “Because of You” by Ne-Yo (2007): The lyric “you have become my addiction” reflects culture’s association of love with need and dependency.

Common Themes in Pop/Love Songs:

  • Intense passion or longing
  • Romantic exclusivity
  • Emotional highs and lows—often heartbreak or loss
  • Love as something that “happens to” a person, almost uncontrollably

Love in Scripture: Unconditional, Self-Sacrificing, Rooted in God’s Character

Contrast the emotional tides of pop songs with the Bible’s definition of love—rooted not in fleeting feeling but in the nature and action of God.

God’s Love: Agapē Over Emotion

  • Unconditional and Sacrificial:
    “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” — Romans 5:8
    God’s love is not based on our worthiness or our ability to love Him back, but on His own gracious character.
  • Steadfast and Never Failing:
    “Give thanks to the LORD, for he is good. His love endures forever.” — Psalm 136:1
    Biblical love persists through time, trial, and even human rejection.
  • Transformative and Selfless:
    “Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way… Love bears all things, believes all things, hopes all things, endures all things.” — 1 Corinthians 13:4–7
    This picture of love is radical: enduring, humble, patient, always seeking the good of the other.
  • Seeking Reconciliation:
    “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” — John 3:16
    Divine love is not only feeling or attraction, but giving and sacrifice for the sake of another’s reconciliation to God.

Why the Contrast Matters

Love songs can stir nostalgia and emotion, but they often leave listeners looking for ultimate fulfillment in romance, passion, or a “perfect” person—an ideal that inevitably disappoints. The Biblical view reveals that true love flows from God, who alone is faithful and self-giving.

Table: Pop Music’s Love vs. God’s Love

AspectPopular Music LoveBiblical View of Love
SourceHuman desire, emotion, experienceGod’s unchanging character
FocusRomance, passion, personal fulfillmentSelf-sacrifice, others’ good, God’s glory
DurationOften fleeting, subject to changeEverlasting, steadfast, unbreakable
Response to failureHeartbreak, bitterness, moving onForgiveness, reconciliation
Scriptural Example“All Out of Love” (Air Supply)Romans 5:8, 1 Corinthians 13

Encouragement for the Church

As believers, our call is not to reject love songs—or to ignore the beauty of human romance—but to anchor our understanding of love in the love of God revealed in Christ. Because He first loved us (1 John 4:19), we can love others truly—husband, wife, neighbor, or friend—with a love that is patient, kind, and enduring.

Let the world sing its songs, but let us remember that the truest love song was written on a cross and sung by an empty tomb.

“Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God.” — 1 John 4:7

Is Positive Thinking Enough?

James Allen’s As a Man Thinketh is a classic in the self-help genre, originally published in 1903. Drawing inspiration from Proverbs 23:7—“For as he thinketh in his heart, so is he”—Allen explores the profound connection between thought and character, arguing that the quality and direction of our inner thinking shapes our lives. The book’s enduring appeal lies in its simplicity and its promise: by mastering our thoughts, we can transform our character and our circumstances.

Main Ideas of As a Man Thinketh

The Power of Thought
Allen’s central thesis is that “man is the sum of his thoughts.” Just as seeds determine the plant that grows, our habitual thoughts shape our actions, habits, and, ultimately, our destiny. He asserts that by changing our thoughts, we can change our actions and, over time, our character.

Responsibility and Self-Mastery
Allen emphasizes personal responsibility, arguing that each person “holds the key to every condition, good or bad, that enters into his life”. He suggests external circumstances are largely the result of internal states, and that by working patiently and intelligently on our thoughts, we can remake our lives.

The Importance of Purpose
The book also highlights the necessity of having a clear aim or purpose. Allen warns against aimlessness, describing it as drifting through life without accomplishment. He encourages readers to set their minds on noble goals, believing that focused thought leads to achievement.

Thoughts and Health
Allen connects the state of one’s mind with physical health, suggesting that negative thoughts can lead to illness, while positive, wholesome thoughts promote well-being.

Alignment with Scripture

Scriptural Inspiration and Moral Emphasis
Scripture, particularly Proverbs 23:7 directly inspired Allen’s work, and he often echoes biblical principles such as the importance of guarding one’s heart and mind. The Bible teaches our thoughts matter: “Do not be conformed to this world, but be transformed by the renewal of your mind” (Romans 12:2) and “take every thought captive to obey Christ” (2 Corinthians 10:5). Allen’s call to cultivate virtuous thoughts aligns with passages like Philippians 4:8, which urges believers to dwell on what is true, noble, and lovely.

Moral Responsibility
The idea that our actions flow from our thoughts is consistent with biblical teaching on personal responsibility and the pursuit of holiness.

Departures from a Christian Worldview

Self-Reliance vs. Dependence on God
Where Allen’s philosophy departs from orthodox Christianity is in its implicit assertion that human beings, by the sheer force of will and thought, can shape their destiny. Christianity, while affirming the importance of thoughts and choices, insists that true transformation and success are ultimately found in God, not in self-mastery alone. The Christian worldview holds that apart from Christ, we can do nothing (John 15:5), and that God’s grace is essential for genuine life transformation.

Overemphasis on Control
Allen’s suggestion that humans have near-complete control over their thoughts and, by extension, their circumstances, overlooks the reality of sin, spiritual warfare, and the limitations imposed by a fallen world. The Bible acknowledges that believers will struggle with temptation and that perfection is unattainable in this life.

Misinterpretation of Scripture
Allen’s use of Proverbs 23:7 is often critiqued as a misreading; the verse, in context, warns against trusting the insincere generosity of others, rather than teaching the power of positive thinking. Christian interpreters caution against using this verse as a blanket endorsement of mind-over-matter philosophies.

Conclusion

As a Man Thinketh offers valuable insights into the power of thought and the importance of intentional living. Its emphasis on personal responsibility and the moral quality of our inner life resonates with Christian teaching. However, its self-reliant approach and overconfidence in the power of human thought depart from the biblical understanding of grace, dependence on God, and the reality of human limitation. For Christians, the book serves as a reminder to cultivate godly thoughts—not as an end in itself, but as part of a life surrendered to Christ and empowered by His Spirit.

Toxic Empathy by Allie Beth Stuckey – Book Review

I read this book earlier this year and found it very helpful for Christians looking to give a thoughtful response as they engage with the topics covered. Here is a short review to give you a peek inside to those considering reading it.

Allie Beth Stuckey’s Toxic Empathy: How Progressives Exploit Christian Compassion is a provocative and timely critique of what she terms “toxic empathy” —a form of compassion that, she argues, has been weaponized by progressive activists to manipulate Christians into supporting policies contrary to biblical truth. Stuckey’s central thesis is not that empathy itself is inherently bad, but that it must be “submissive to love” as defined by Scripture, rather than feelings or cultural trends.

Stuckey structures her book around five contentious issues: abortion, gender, sexuality, immigration, and social justice. In each, she contends that progressives deploy emotionally charged slogans—“abortion is healthcare,” “love is love,” “no human being is illegal”—to present their positions as the only compassionate options, while discouraging critical moral inquiry.

Abortion

Stuckey devotes significant attention to abortion, arguing that “toxic empathy” focuses exclusively on the pregnant woman’s distress while ignoring the moral weight of the unborn child’s life. She writes:

“If you are so in her feelings that you are blinded to the other side of that moral equation, which is the life of the unborn child, well, then you’ve just made a calculation to affirm her choice in the name of empathy at the expense of the child whose life is being lost in abortion.”

She describes abortion procedures in graphic detail to underscore her point, asserting that “toxic empathy is a cancer. It is used to pressure women to undergo abortions and to convince everyone else that abortion is okay. It leads to the murder of the smallest, weakest, and most vulnerable children in horrifically gruesome ways.” Stuckey calls Christians to support legislation that protects unborn life and to offer real alternatives to abortion.

Gender and Sexuality

On gender and sexuality, Stuckey critiques the “love is love” mantra, arguing that it “lacks defined terms” and is designed to “tug on heartstrings and evoke an emotional response, not to engage critical thinking”. She insists that true compassion does not mean affirming every desire or identity, but rather upholding biblical standards of truth and love. She warns that “toxic empathy” can blind Christians to the long-term harms of uncritically affirming progressive views on gender and sexuality.

Immigration

Stuckey addresses immigration through the lens of slogans like “no human being is illegal,” contending that such mantras oversimplify complex moral and legal realities. She acknowledges the pain of those who seek a better life but argues that “true love…insists that children’s rights supersede adults’ desires,” advocating for policies that balance compassion with justice and order.

Social Justice

Stuckey is critical of the way “social justice” is framed in contemporary discourse, arguing that Christians must discern between biblical justice and ideologies that, in her view, exploit compassion for political ends. She cautions against conflating biblical love with uncritical acceptance of every social justice cause, urging believers to pursue “clarity to combat confusion, courage to combat cowardice, and compassion to combat callousness.”

Empathy vs. Love

A recurring theme is Stuckey’s distinction between empathy and biblical love. She writes, “[Empathy] must be submissive to love,” warning that unchecked empathy can “blind us to reality or morality”. She calls Christians to seek “truth in love,” grounding their compassion in biblical principles rather than cultural pressures.

Conclusion

Toxic Empathy is a forceful call for discernment in an age where compassion is often conflated with moral relativism. Stuckey’s challenge to submit empathy to the standards of biblical love, and her critique of progressive slogans, will resonate with readers concerned about the intersection of faith, culture, and politics. As she urges, “We must get the word out that TOXIC EMPATHY HURTS PEOPLE, and we, as believers, are called to LOVE”. I would recommend this book for anyone who loves people and engages regularly with those who often get sucked into toxic empathy. It is filled with helpful logical and Biblical arguments and illustrations.

The Desire to be on the Inside

Let’s be real. You’re navigating that chaotic, exhilarating, and often insecure decade or early adulthood. You’re building your career, figuring out relationships, and desperately trying to cultivate an identity that screams, “I’m someone who gets it.” And in this quest, there’s a sneaky temptation, a magnetic pull towards what C.S. Lewis, in his essay “The Inner Ring,” brilliantly dissected. Only, for us today, it’s less about Victorian high society and more about the curated world of online influence, niche expertise, and being “in the know.”

Lewis talked about this universal human desire to be inside the “Inner Ring”—that exclusive group, that clique, where the real conversations happen, where the important people are. Fast forward to today, and these “rings” have morphed. They might be the tight-knit group of founders at that buzzy startup you’re trying to break into. Or the circle of creators on social media whose insights feel so much sharper, so much more enlightened than the mainstream. Maybe it’s the cohort in your grad program who effortlessly drop complex theories and make you feel like you’re always a step behind.

The allure is powerful. To be part of that inner circle feels like validation. It whispers promises of belonging, of finally being seen as someone who knows, someone who’s elite, someone who’s truly enlightened. You imagine the conversations are just more… intelligent there. The opportunities, more meaningful. The people, simply better.

Think about it. How often have you subtly shifted your opinions to align with someone you admire, someone who seems to be “in the know” about the latest trends or theories? Have you ever laughed a little too enthusiastically at an inside joke you didn’t quite grasp, just to signal that you’re one of them? Have you meticulously crafted your social media presence to project an image of intellectualism or insider knowledge, hoping to attract the attention of that coveted circle?

Lewis warned us about the danger of this desire. He pointed out that the “inner ring” isn’t necessarily about shared values or genuine connection. Often, it’s about exclusion. The very definition of being “in” relies on others being “out.” And the price of admission? It can be steep. It might involve compromising your own values, biting your tongue when you disagree, or even subtly putting others down to elevate your own perceived status within the group.

The irony is, the satisfaction you seek in joining these “inner rings” is often fleeting. Once you’re in, the mystique fades. The people you once idealized become just… people. And the conversations might not be as groundbreaking as you imagined. You might even find yourself looking for the next, even more exclusive ring to conquer, stuck in a perpetual cycle of chasing an illusion.

So, what’s the alternative? Lewis suggested a radical idea: focus on the work itself. Become genuinely good at what you do. Cultivate real skills and knowledge, not for the sake of appearing enlightened, but for the intrinsic satisfaction of mastery. When you dedicate yourself to your craft, you’ll find yourself connecting with others who share that same passion, forming genuine bonds based on mutual respect and shared purpose, not the fleeting allure of an “inner ring.”

The Bible is filled with relevant passages that talk about this type of authenticity. We are called to be people who live immersed in the truth and filled with integrity. Here are a few examples:

Matthew 23:1-12 (Humility and Avoiding Hypocrisy): In this passage, Jesus critiques the religious leaders who love places of honor, titles, and public recognition. He emphasizes that true greatness lies in service and humility: “But the greatest among you shall be your servant. Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.” This directly contrasts the desire to climb into an “inner ring” for status and aligns with Lewis’s warning against seeking empty accolades.

Philippians 2:3-4 (Selflessness and Considering Others): Paul encourages believers to have a selfless attitude: “Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.” The pursuit of an “inner ring” is often driven by “selfish ambition” and a desire to elevate oneself, directly opposing this call to prioritize others.

1 Corinthians 1:26-31 (God’s Choice of the Unlikely): This passage highlights God’s tendency to choose those considered weak or foolish by the world to shame the wise and powerful: “But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.” This challenges the worldly notion that being part of an “elite” or “knowledgeable” inner circle equates to true value or God’s favor.

Galatians 6:3 (Avoiding Self-Deception): Paul warns against thinking too highly of oneself: “For if anyone thinks he is something when he is nothing, he deceives himself.” The desire to be seen as part of an enlightened “inner ring” can easily lead to self-deception and an inflated sense of importance.

1 Peter 5:5-6 (Humility and God’s Exaltation): Peter echoes the theme of humility: “Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for ‘God opposes the proud but gives grace to the humble.’ Humble yourselves, therefore, under the mighty hand of God, so that at the proper time he may exalt you.” This suggests that true exaltation comes from God, not from climbing the social or intellectual ladder of worldly “inner rings.”

Matthew 6:1-4 (Sincerity in Actions): Jesus speaks against performing righteous acts for the sake of being seen: “Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father in heaven.” This principle applies to the pursuit of appearing “knowledgeable” or “enlightened” simply to gain entry into a desired group. True value lies in genuine intention, not outward show.

True belonging, true knowledge, true enlightenment – these aren’t badges you acquire by proximity to a select few. They’re built through genuine effort, curiosity, and a commitment to your own path. So, as you navigate your way into adulthood, be aware of the siren call of the “inner circle.” Instead, focus on building your own solid foundation, brick by intellectual brick, connection by genuine connection. The real “in-crowd” is the one you build yourself, based on authenticity and a shared pursuit of something real.

Taming the Tongue

Unless you’re a monk who’s taken a vow of silence, you’ve experienced the damaging power of the tongue. The old adage that sticks and stones can break my bones, but words can never hurt me is only true if you’re talking about physical pain. Even if you have the skin of a rhino and are able to bear up under any verbal abuse and insults, you can still be hurt by gossip and slander.

Every day, relationships are destroyed, churches are split and people’s careers are held back by unfettered tongues wagging about something they shouldn’t. The Bible is filled with advice about taming the tongue. Let’s look at a few different passages and talk about what God’s Word has to say about dealing with this mortal enemy.

James is the writer in the New Testament who expands on this topic the most. As the brother of Jesus and the pastor of the first Christian Church in Jerusalem, I’m sure he had ample opportunity to see the deadly impact of the tongue unleashed. He saw His brother crucified based on false testimony. He saw Saul and others persecute the church and drive many away based on half-truths about Jesus and their movement. But the most dangerous and destructive outcomes were when those in the church were using their tongues against each other. It is to believers that he writes in chapter 3:

  • “The tongue is a flame of fire. It is a whole world of wickedness, corrupting your entire body.”
  • “It can set your whole life on fire, for it is set on fire by hell itself.”
  • “It is restless and evil, full of deadly poison.”
  • “Sometimes it praises our Lord and Father, and sometimes it curses those who have been made in the image of God. And so blessing and cursing come pouring out of the same mouth. Surely, my brothers and sisters, this is not right!” 

Another translation takes this last phrase and simply says, “my brothers, this must not be!” Strong words all around. In fact, if you read through the entire New Testament, it is difficult to find many warnings stronger than these. That little piece of flesh in your mouth is dangerous, my friends. You have been warned.

The book of Proverbs is full of comments about our words, usually contrasting the good with the bad. These sayings, written by the wisest man to ever live, emphasize the use of the tongue. Here are just a few from Proverbs 16:

  • “A troublemaker plants seeds of strife;
        gossip separates the best of friends.”
  • “Scoundrels create trouble;
        their words are a destructive blaze.”
  • “Kind words are like honey—
        sweet to the soul and healthy for the body.”
  • “From a wise mind comes wise speech;
        the words of the wise are persuasive.”
  • The wise are known for their understanding,
        and pleasant words are persuasive.”

We see the contrast. Wise and kind words have a powerful positive impact, but gossip separates friends and the words of scoundrels are destructive. The funny thing in all of this is very few people set out to be a scoundrel or a gossip. There are some truly rotten people who live for that sort of thing, but I doubt you know many of them and you probably aren’t choosing to hang out with those people.

Instead, the danger comes from those closest to us. Our friends and family. Our brothers and sisters in Christ. They have the most power to spread destruction in our lives. They are the ones undermining their pastors and splitting our churches. The truth is, sometimes the person stirring things up and causing problems is the same one you saw when you were brushing your teeth that morning.

We are all sinful. We are all frail creatures of dust. It is to us that James wrote the words above. You have been warned. Your tongue is dangerous. It can corrupt your entire body and destroy your relationships. Not only that, we can often justify it. Our hearts are deceitful and it is entirely possible that we can trick ourselves into believing that we’re in the right, even as we act to destroy the unity that we are commanded to pursue.

These verses are a challenge to all of us. We can’t assume we aren’t above using our tongues for the annihilation of Christian unity. Beware, Christian! Don’t assume you’re better than that. In almost forty years of Christian life and ministry, I can assure you that you aren’t. Take time to check yourself. Seek the Lord daily. “Be quick to listen, slow to speak and slow to become angry.” If you want to avoid falling into these dangerous paths, heed Paul’s great request that he begged the church in Ephesus to follow in Ephesians 4:1-3:

Therefore I, a prisoner for serving the Lord, beg you to lead a life worthy of your calling, for you have been called by God. Always be humble and gentle. Be patient with each other, making allowance for each other’s faults because of your love. Make every effort to keep yourselves united in the Spirit, binding yourselves together with peace.

How to Have a Good Day

A few months ago, I came across this short video. I’m the wrong generation to know who Forrest Frank is or to recognize his music, but I appreciated the simplicity of the encouragement in this video. We’ve all been there, dragging through a difficult day or time in need of someone to give us a little joy or universal truth. As a follower of Christ, we have the encouragement of God’s Word ever present in our lives and hopefully in our hearts and minds, but we also benefit from the encouragement of people around us.

In 2025, I purposed to pray for God to grow joy in my heart over the course of the year. Last year, I prayed for hope and saw Him answer that prayer in numerous ways. Despite the negativity in the headlines and on social media, there is reason to have hope and joy. To quote the song:

The God who made the universe
Knows me by my name
So it’s a good day

This is something that no one can change. We know that God knows us and loves us. These promises are echoed in Scripture. Psalm 139:1 says, “You have searched me, Lord, and you know me.” We have the opportunity to receive salvation from God, through Christ. “But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved.” Ephesians 2:4-5

The Bible tells you of our value. We are “fearfully and wonderfully made.” God’s love “endures forever.” All of these are reasons to turn to joy over despair in the face of the difficulties of living here in this present age. Take some time today to find joy in these things and encourage someone you know with the same. These promises are eternal. They reign above the stock market, geopolitics and the headlines. Have a good day!

A Match MAID in Hell

MAID, or Medical Assistance in Dying, is becoming a more common practice in some western societies. When you examine the changes in the practices in the last ten years, you may be surprised to see how it has developed. Today, we’ll look at one specific case to open our conversation about what is happening.

I recently read about a relatively young lady in the Netherlands, 29, who scheduled her death for early May of last year. The plan was for a doctor to administer lethal intervention to euthanize her, removing her from this existence. There are a growing number of cases like hers, especially in Canada and a select number of European countries. What started out as a right to die for the aging and terminally ill has developed into a choice available for a much wider segment of the population.

This young lady, Zoraya, was not terminally ill. Her condition was a combination of struggles with mental illness and what might be called malaise. Life hadn’t turned out the way she planned and at 29, she’d decided she didn’t have it in her to try and turn it around and make another effort at finding meaning.

She had a boyfriend; she lived in a nice house, and two cats to take care of, but that wasn’t enough. Zoraya hoped for a successful career, but she never finished school and struggled with depression and autism. This all came to a head when another conversation with her psychiatrist led him to proclaim to her, “there’s nothing more we can do for you. It’s never gonna get any better.”

When even the person being paid to help with her mental health presented such a fatalistic perspective, Zoraya had heard enough. She was ready to pursue the path a growing number of young adults are pursuing, ending it all with the help of the medical establishment.

In the Netherlands, as in Canada and five other countries, this option is being presented more commonly by medical professionals proactively. A healthcare ethicist notes that in the beginning, it was only offered up if the patient sought it out, but it is not uncommon now for a physician or psychiatrist to be the first to recommend euthanasia as a possible solution.

The biggest change is with people like Zoraya, young people with significant mental health issues. When a young person is looking ahead at possibly 40 or 50 years of life with no solution to their persistent feelings of depression or nihilism, death and self-destruction can seem attractive.

This is a complete reversal of the psychological principles on which I was trained thirty years ago, as well as a violation of the Hippocratic oath. “First, do no harm” would seem to imply that you would never tell a patient there is no hope. The medical journals are filled with cases where those with even the most severe mental illness were able to overcome it through treatment and life changes. We are all inspired by heroic stories like these, which usually involve a strong supportive community and often contain elements of faith and purpose.

Societal bonds are weaker now. It is much more common to find people who are isolated without strong friendships and family connections. If the only person speaking into the life of someone who is hurting is a medical professional who sees euthanasia as the best option, it can be a relatively quick and easy decision.

A medical professional who served on the review board in the Netherlands from 2005 to 2014 said, “In those years, I saw the Dutch euthanasia practice evolve from death being a last resort, to death being a default option.” He ultimately resigned in protest. Some medical professionals fear this is becoming a societal contagion. Hopeless individuals hear about others who ended their lives this way and it can seem like a normal solution.

Despair over climate change and other societal issues is seen as a contributing factor. When you believe that the world is doomed, it is a short journey towards wanting to leave it as quickly as possible.

The truth is that there is still meaning and purpose in the world. Family, friendships, service and helping others through acts of kindness and consideration are all things that give people deep satisfaction. These are the kinds of things our children and youth need to be encouraged towards. They are much more fulfilling than likes on social media or material wealth. If I was counseling a young lady like Zoraya, this is the message I would give her.

Unfortunately, she ended her life on May 22nd of last year, never finding the hope she needed to carry on. Instead her doctor and the few people close to her affirmed ending her life at 29. This is a tragedy. All life has value and meaning. We should find our hope in something greater than ourselves. As followers of God, we know this and attempt to live it out. We should spread this hope and joy to all we know. Don’t let the Zorayas in your life think so little of their place in this world. Here are a few reminders from Scripture of who God says you are:

For you created my inmost being; you knit me together in my mother’s womb. I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. Your eyes saw my unformed body; all the days ordained for me were written in your book before one of them came to be.

Psalm 139:13-16

Are not two sparrows sold for a penny? Yet not one of them will fall to the ground outside your Father’s care. And even the very hairs of your head are all numbered. So don’t be afraid; you are worth more than many sparrows.

Matthew 10:29-31